The mantras claiming “my body, my choice” and “my life is more valuable than potential life” are currently being shouted with vigor across social media, and it seems anyone who replies with any disagreement will be trolled, mocked, and shamed in response for their views. (Ironic, considering what the “movement” claims to be about.) In our prevailing American culture where individual freedoms are held sacred above all else, death has become celebrated.
While reading through social media posts and articles online trying to get a better understanding of what is being shouted, it is clear that there is a massive misunderstanding of the pro-life view for starters. The consistent misrepresentation and strawmanning of the “pro-life” view to absurd degrees as to imply the view is nothing more than a horrible war on women meant to oppress them by robbing them of all their freedom or that such proponents of any opposing views do not care about people once they’re born is ridiculous, distracting nonsense. By trying to rebrand anyone’s view that doesn’t celebrate the “choice” of abortion as hateful “anti-choice” is not adding anything helpful to the conversation. I also keep seeing people ask how it could possibly be better for the child to grow up in poverty than just killed in the womb… I don’t know about any of you reading this, but I haven’t come across very many people who would honestly rather have been killed before having a chance in life than to grow up poor.
Sadly, we all too often lose sight of the real issue at hand with the abortion issue though, and begin to view other people as enemies. The true adversary that needs to be addressed here is this prevailing idea of individualism that is rampant in our culture.
“For the power of Man to make himself what he pleases means, as we have seen, the power of some men to make other men what they please. . . At the moment, then, of Man’s victory over Nature, we find the whole human race subjected to some individual men, and those individuals subjected to that in themselves which is purely ‘natural’ – to their irrational impulses.” — C.S. Lewis, Abolition of Man
Before rolling your eyes and closing the browser, please let me try to explain. This society-eroding idea of individualism snuck its was into American thought early on and has only snowballed. It came to us via liberalism. Liberalism (think liberation, liberty, freedom) was born out of an 18th-century revolutionary movement in France and America that stressed individual liberty and rights. It brought together deist and utilitarian philosophies, and while ushering in great, countless positive advancements for civilization, it also led the way for a potentially monstrous society of individualism. If God simply set the world in motion (deism) and left sinful man to follow what gives him pleasure (utilitarianism), then society naturally gets built on individual rights… rights that are to be secured at all cost.
Our need for worth is so powerful that whatever we base our identity and value on we essentially ‘deify.’ We will look to it with all the passion and intensity of worship and devotion, even if we think ourselves as highly irreligious. Because of this inordinate amount of value our culture places on individual freedoms, we distort our lives, and in turn further warp our society.
“True freedom is not being unshackled to create your own truth, but is liberating submission to the Truth. Freedom is not the complete absence of any restrictions, but rather the presence of the right restrictions put in place. For example: a fish out of water. The fish is not more free when released outside of the confines of the water, but instead his ability to enjoy life is drastically hindered and he is sure to die.”
In this broken arrangement, everyone inevitably becomes an intruder. When an individual’s “rights” are ultimate, injustices abound, and citizens make demands of the State. In the case of abortion, both sides claim an enormous injustice.
On one hand, a woman, aware that parenting is life altering, may fear that her ambitions will be aversely affected, that her ability to pursue life, liberty, and happiness might be severely hindered. To someone making the difficult choice of abortion, the innocent child is seen not just as an unwanted presence but as an intruder. The mother feels she has the right to defend her personal interests… after all, she’s an individual with rights first, a mother second.
The fetus, on the other hand, in no way responsible for his or her own “intrusion” and unable to defend against any attack, also claims injustice. The same inalienable right to life, liberty, and the pursuit of happiness belongs to the unborn, but they’re unable to speak up. Termination would thus be the ultimate intrusion.
Such a divisive conflict like this will always result in a frustrating stalemate as long as liberalism (from all sides) gives birth to individualism. Individualism is the real enemy.
“What is liberty without wisdom and without virtue? It is the greatest of all possible evils; for it is folly, vice, and madness, without restraint. Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites; in proportion as they are disposed to listen to the counsels of the wise and good in preference to the flattery of knaves. . . . Society cannot exist, unless a controlling power upon will and appetite be placed somewhere; and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.” – Edmund Burke, 1791 ‘A Letter to a Member of the National Assembly’
It’s been over 40 years since Roe vs. Wade, and we’re still talking about the sanctity of life because the mere mention of it generates a moral friction on our human souls – souls fashioned after the Creator God who makes human beings distinctive among His created order.
It is this imago Dei (image of God) imbued to human beings (Genesis 1:26-27) that makes us human in the first place. This is the genesis of the biblical worldview: that God created and imprinted His image upon each person, giving dignity and value to every single human life despite its stage of development.
James tells us we kill because we “desire and do not have” (James 4:1-4). These impulses are birthed and fueled by our Genesis 3 desire to put ourselves in the place of God where no such warrant exists. We do great evil when we use or destroy lives to suit our whims and warped worldviews. When our society values happiness and feelings over truth, nobody really wins.
“We are free to choose, but we are always a slave to our greatest desire.” – Jonathan Edwards
So when someone stands to pray, defend, and cry out for the unborn and oppressed in the face of this celebration of individual freedom, they are calling for us all to refuse the lie of individualism. Autonomy, being a law unto oneself, is no basis for life together. Community is the only way forward to better change. Society must protect both women and the unborn in a way that doesn’t pit them against each other. The debate cannot center only on individual rights but, instead, must address the duties and responsibilities of, not just the biological parents, but the families, friends, neighbors, churches, and social services that can nurture and support them. The burden of pregnancy, especially pregnancy out of wedlock or for women in crisis, should never disproportionally fall solely on the pregnant mother. She still has a claim on the community, no matter the circumstance of the pregnancy. The community still has (in these cases, often extraordinary) obligations, no matter the circumstance of the pregnancy.
A community that models mutuality and solidarity affirms life in a way that dispels notions of children being intruders to personal pursuits. Life together where families and marriages are valued and where freedom is about stewardship rather than unlimited potential turns fear of intrusion into hospitality. Rather than see a baby as a burden, we see it as a life to be welcomed into community, a responsibility to be shared, a joy to be experienced. Any agenda to end abortion must include a vision for mobilizing community to function as it should.
There’s an old saying that “it takes a village to raise a child.” There is a lot of truth to that, and we should stop expecting women to go through it alone. Every abortion done under the banner of freedom and convenience is a failure of humanity: failing a human being in crisis and a human being in utero. Creating and protecting life is fundamental to human flourishing, but community is equally important. Both of these are indispensable, and individualism is an enemy to both.