Homophobic Bigots…

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It seems like most of the country, maybe even the world, is constantly talking about homosexuality. The conversation is virtually impossible to ignore if you pay any attention at all to cultural currents. News and media outlets, Twitter, Facebook, Instagram, blogs, television shows, and even the federal courts are conversing about this topic. What some people are saying is very interesting, but much of it is also quite frustrating.

As legislature continues to be passed on the legalization of same-sex marriage and the definition of marriage “evolves/progresses” and all of that, if you’re listening to the rhetoric, here is the accusation against Christians in the broad-stroke: they are bigots. We are intolerant. We are the American Taliban. We’re straight up terrorists and a danger to society. We are right up there with the KKK and the Civil Rights Movement trying to deprive people of rights that are God-given or self-evident. We are out on an ignorant mission to rob others of their freedoms, liberties, and happiness. Those are the accusations against us.

Please don’t close the browser and tune me out just yet. All those accusations leveled against Christians, they had better be false accusations. I don’t pretend that our view will ever be understood by those outside the faith – outside the kingdom of God – but we are a people commanded by God to be marked by love, compassion, patience, mercy, and… even hospitality. Please understand this: You don’t catch sin from sinners. Do you get that?

“If my sinfulness appears to be smaller or less detestable than sins of others, I am still not recognizing my sinfulness at all.” – Dietrich Bonhoeffer

I know some of us, in the attempt to protect our family and to make sure we all stay purer than we actually are, build walls. You don’t want your kids around those kinds of kids. You don’t want to be around those kinds of people. But you are those kinds of people! It’s God’s grace that rescues from “that” (Ephesians 2:1-10). We’ve all got to stop that nonsense. We shouldn’t be consumed with building walls. We should open doors. Our home is open, and my friends, neighbors, and co-workers can make accusations against me, but they better be false. I want them just to be confused to some degree. I just want my neighbors and co-workers to be so ridiculously confused. “This guy is a bigot, but he keeps inviting me over for dinner. He’s so closed-minded, but he speaks respectfully and kind to me. That guy makes me sick, but he keeps bringing me presents on my birthday and Christmas. That dude is such a jerk, but man he tips really well. That guy is like an American terrorist, but he sure is friendly.” I just want that type of confusion. (I’ll admit I don’t always conduct myself in such a way that would reflect the love of Christ, but it is my hope to do so.)

There has to be wisdom though. I’m not telling you to operate in a way that lacks wisdom; God has put us here for the purpose of being the light of the world. We aren’t called to hide out in a building, we are called to engage our community. We are to encourage. We are called to open up our home. We’re called to live in the world. There is some risk involved in that. Yes, there is always risk. Be wise about how you try to do that, but trust God in those things.

I have some friends who would fit the prototype of someone who would probably be infuriated with Christianity and Christians, and sure enough, as we have had conversations, as I’ve seen social media posts, after hearing story after story of being judged harshly, of being ostracized, of being made to feel worthless, feeling like their lifestyle or beliefs are belittled… there has been some unfortunate legitimacy to some of the negative experiences they’ve had with those proclaiming to be Christians, way too much legitimacy to some of those stories. However, some (yes, SOME) of the perceived harshness has been on them. Sometimes people feel hypocritically condemned even when there is no actual condemnation present. It’s not always entirely on God’s people, it’s not always 100%. Because sometimes unregenerate, unbelieving people don’t know what to do with conviction. They don’t feel it as sweet discipline from God; they see it as harsh judgment. They see it as horrible and something to flee from very quickly.

In fact, some of you reading this today probably feel judged, and no one has actually judged you. You may be “judging” yourself right now. We’re not judging you though. However, we’re going to inevitably fall short sometimes. We should be striving to live in glad submission to Jesus Christ where we laugh a lot, where we enjoy good music, appreciate good movies, where we enjoy good food, where we enjoy good drink, where we enjoy hanging out with others and sharing our lives, but not doing so in a way that is outside of the bounds of the Word of God. We should readily let others see the life that is made available to those who would put their trust in Jesus Christ, and then actually see our imperfections. Because tolerance isn’t about not having beliefs. It’s about how your beliefs lead you to treat people who disagree with you.

God loves imperfect people. That’s why dressing up like you’re pretty when you’re not isn’t helpful. The bigot, closed-minded, and intolerant labels will inevitably be put on us at this point. It’s over. This is how we will be labeled. It will only get “worse.” If you can’t handle this label and don’t want to be viewed like this, then you’re going to have a hard time; you’ll have to go underground or be silent with your faith, which means I don’t think you even really have any. In the end though, let us hope that the accusations and the labels are false.

In addition to being falsely labeled, if we limit the scope of how we are misunderstood and ignore that it is a form of persecution, we will neglect the Christian ethic incumbent upon us to pray for those who persecute us (Matthew 5:44). “Bless those who persecute you; bless and do not curse them” (Romans 12:14; 1st Corinthians 4:12). When people slander us, mock us, or pass laws against us because we are thought to be anti-gay, anti-science, and anti-women, that is a form of persecution. And as such, we are commanded by Christ Himself to pray for those and love those who hate us so.

Because if John 15:20 is true, and 2nd Timothy 3:13 is true, and the expectation of the entire New Testament is true, then no amount of “cultural campaigning” or PR work is going to rescue the church from being thought by some as backwards and bigoted. Where in the gospels did Jesus promise that the world would love us if we just kept our heads down and tried to be really good neighbors? I know many people who think of the church as being very “unchristian” and evangelicals as being political operatives for the Republican Party. So let’s have the humility to see if we are as obnoxious and unintelligent as many people surmise. Honestly, sometimes some of us are… but let’s not assume that bad press with the world means we’ve all done wrong by God.

As followers of a crucified King we should expect to be like the scum of the earth to some (1st Corinthians 4:13) and like the aroma of death to others (2nd Corinthians 2:16). We should not think misinformed hatred and intolerant harassment mean the church has completely gone off the rails. The presence of persecution or hate is no sign that Christians have failed to engage the world properly. In fact, from everything we’ve seen in Scripture we ought to suspect something is wrong with us if we have somehow avoided all of the world’s persecution successfully.

Because, as Christians we believe that God has reconciled us to Himself, not by demanding that we first and foremost adhere to a moral code, but rather by sending the Son of God, by sending Jesus Christ, unlike us, to live a completely perfect life. Jesus Christ was completely obedient to every command God gave Him. He was other than, although He was fully man. Jesus is fully man, but His obedience is/was perfect. His record was spotless. No accusation could rightly be made against Him. Yet He was still hated by many…

So even when we are being criticized for quoting Scripture and stating our beliefs, the God of the Bible essentially says in Matthew 5, “Hey, they’re going to falsely label you. Cool, okay, stop worrying so much about that. They did that to Isaiah. You guys have something in common now. Oh, they’re going to falsely misrepresent you. Hey, you and Jeremiah would be good friends. You guys could sit around and talk about what it’s like to be ostracized and be pushed to the margins.” Jesus will also say, “Oh, hey, btw, I’m also well acquainted with all that.” Was Jesus not repeatedly misrepresented, repeatedly falsely accused of things that were absurd? There will be nothing you can do about the accusation. Just let it be false accusation, and strive to love your neighbor regardless of their actions, or your own feelings.

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Love… Without Approval

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It seems that as I attempt to keep my finger on the pulse of America’s cultural heartbeat in regards to the topic of same-sex marriage, most social media posts and the overwhelming majority of news publications seem to agree that if you don’t whole-heartedly embrace, support, approve of, and celebrate public homosexuality and gay marriage, you are nothing more than a closed-minded bigot who probably needs to do the world a favor and be euthanized. (That sound a little harsh? Just read the news and scroll through some social media, and you’ll see that was actually a pretty light rendering of some stuff being said.) Before I even begin writing about this topic again though, I realize that many people won’t understand how homosexuality is seen through the Christian worldview, or care to understand. We will be labeled as intolerant bigots by our current culture, but hopefully we continue to strive to live in such a way as to make those accusations false.

The media spotlight has transitioned from “leave us alone” to “bake us a cake.” The desire of “just get out of our way,” has (for some) become “take our picture.” The same-sex marriage issue has become a judicial juggernaut; currently seventeen states recognize same-sex unions, with citizens in Idaho, Kentucky, and other states strongly petitioning the courts to extend that number. This political climate has prompted legislatures in Kansas, Arizona, and other states to advance unwieldy bills that seek to balance a newly-acquired right to marriage against the rights of others to follow their religious or moral consciences. The big question is no longer whether same-sex couples may marry, but whether a baker may refuse to sell them a wedding cake on the strength of his religious or moral conscience, without risking a lawsuit.

It seemed common sense to many in the past that you wouldn’t seek out a Jewish butcher to provide bacon-wrapped shellfish for your big party, but today the insensitivity of that request appears to be attributed to the Jewish butcher. While everyone is arguing over cake, pictures, flowers, clothing, and buildings, the media distracts us from the core philosophical issue: if we lose the ability to respect that people can only go as far as their consciences will allow them, then we risk becoming caught up in an even worse illusion, imagining hate where none exists, equating compelled behavior with authentic love, and losing sight of the fact that sharing another’s burdens sometimes means that we walk the extra mile on one challenging road, and they walk it on the next. Everyone spares a bit of their time for the sake of another. This is how love travels.

Would we really try to make the claim that Jesus approved of sin, or simply accepted people as they were with no desire to see them grow more in faith? Can we find a single place in Scripture where Jesus says what the tax collectors do to support the Roman army is good and right, and a behavior to be respected and emulated? Did Jesus ever help Zacchaeus shake down a guy for the taxes he owed? (Hint: no, He did not.) In the Gospels, Jesus never tells sinners not to worry about any sin in their lives and just go on about their business as they please because He loves them.

We could jokingly ask ourselves WWJD? And maybe after some speculation we’d even come to the conclusion that while Jesus was a carpenter and might not have been the most affluent wedding decorator, He would have baked the cake, arranged the flowers, snapped the pictures, and then built some lovely cabinets for the newlyweds’ new home. I mean hey, He might have even provided some quality wine for a wedding, it wouldn’t be the first time after all. But could we honestly follow that all the way through to Jesus officiating the wedding? Every time Jesus ever mentioned marriage He talked about a man and a woman; He quoted from the Old Testament and observed it as law. (Quick sidebar: the argument from silence that Jesus never outright stated that homosexuality is wrong, so He wasn’t really against it is more than a bit far-fetched. A proper understanding of both the Son of God and of Scripture should lead us to conclude that it ultimately would not matter if Jesus ever explicitly taught on homosexuality for Him to disagree with it. Second, that though we have no record of Him using the specific words “homosexual” or “homosexuality,” it is dishonest at best to say that He did not teach on the subject itself.) Jesus said that He came to give life and give it to the full. Jesus told people their sins were forgiven, go and sin no more. It seems a lot more like Jesus would say, “It’s ok to not be okay, but it’s not ok to stay there.”

“Love may forgive all infirmities and love still in spite of them: but Love cannot cease to will their removal.” – C.S. Lewis, The Problem of Pain

As Christians, we are called to love our neighbors as ourselves (Leviticus 19:17-18; Matthew 5:43-48, 22:34-40; Mark 12:28-34; Luke 10:25-37; Romans 13:8-14; Galatians 5:14; James 2:8). I don’t find any commands in Scripture that support the idea of refusing to sell or provide goods and services to people who aren’t Christians. Jesus didn’t tell His disciples, “Listen guys, you all need to love your neighbor, but only if your neighbor believes the same things you believe, has the same color of skin as you, has the ability to repay you for any help you provide, and has a giant ichthus prominently displayed on his camel…”

The parable of the Good Samaritan would be a good place to being to read for some guidance (Luke 10:25-37). However, this particular issue becomes complicated in that the goods and services are so tied to the celebration of what God calls sin. There really isn’t a perfect definitive yes or no answer on this topic. Yet, when considering whether you should help contribute to a same-sex marriage ceremony, let alone attend one, you should probably ask yourself these questions: Have you earnestly spent time in prayer about it? Do you feel the Holy Spirit leading you in a certain direction? Do you believe you can attend the service without compromising your responsibility to be a witness to the Truth of the Gospel? Will attending the ceremony enable you to continue to be a Gospel presence in the life of your friend(s)/family? If so, then perhaps you should go. On the other hand… are you merely afraid of telling the truth about how you view same-sex marriage? Are you nervous about the consequences of certain people knowing what you believe? If so, then this might be a time to respectfully decline the invitation, and explain why out of genuine love.

“Jesus says in the gospel that everyone is wrong, everyone is loved, and everyone is called to recognize this and change.” – Tim Keller

Jesus observed the law and fulfilled the law. He did not throw the law away, for the sake of love. For the sake of love, He threw Himself away. That’s another counter-intuitive lesson Christ gave to us, as we all proceed together, slouching toward “tolerance” and carrying our consciences along the way (Romans 13:8-14).

Again, when we try to explain how we view homosexuality, we should focus on the beauty of the gospel and love found in Christ; not stand there listing out rules and regulations in which to live by, while waving a Bible around in the air. The essence of other religions is advice about how to live. The essence of Christianity is news – here is what has been done. We need to do our best to display authentic love to our neighbors; all of them. Because love without truth is sentimentality; it supports and affirms us, but it keeps us in denial about our flaws. Truth without love is harshness; it gives us information, but in such a way that we cannot really hear it. The more we love any that are not as we are, the less we love as men and the more as God. Sin infects us all, and so we cannot simply divide the world into the heroes and the villains. When we grasp that we are unworthy sinners saved by an infinitely costly grace, it destroys both our self-righteousness and our need to ridicule others.

Jesus said, “Come to me, all who labor [are weary] and are heavy laden [burdened], and I will give you rest.” (Matthew 11:28). Jesus assumes that, left to ourselves, we are weighed down. Life out of sync with God does that to us. But as we come to Jesus we find rest. Not just rest in the sense of a lazy weekend afternoon or a long sleep-in on a day off work. Jesus means something far deeper: rest in a sense of things with God being the way they’re meant to be. Rest in the sense of living along the grain of who we really are and how God wants us to live. Rest in the sense of being able truly to flourish as the people God made us to be.

If we were to ask, well then, is God anti-gay? No, not exactly. But He is against who all of us are by nature, as those living apart from Him and for ourselves (Ephesians 2:1-10). He’s anti-that guy, whatever that guy looks like in each of our lives. But because He is bigger than us, better than us, and able to do things in ways we would struggle to, God loves that guy too. Loves him enough to carry his burden, take his place, clean him up, make him whole, and unite him for ever to Himself.

So, back to the issue of whether or not we should celebrate and champion legislation passed to more easily enable that which we believe to be wrong according to God’s Word. First, we should always remember that you can NEVER legislate morality. Yet, even with that being acknowledged, I’m fairly certain we should not applaud certain liberties, even when congruent with the ideals of our country and constitution. Christians should never celebrate or find pleasure in the destruction of someone’s flesh.

Our LBGTQ brothers and sisters are made in the image of God, and they are all entitled to all of the rights due every other human being. The Jim Crow laws comparison may be an effective talking point, but it has no basis in fact. Racism is obviously a sin. It denies the humanity of human beings; the Gospel elevates their worth. As servants of the Gospel we have no choice but to fight persistently for a culture that enables every human being to experience the abundant life God promises. Racism is a hindrance to that life, as is homosexuality. (Even if society disagrees with these beliefs, Christians are called to be the hands and feet of Christ and His love is not silent.) The tragic irony is that proponents of no-holds-barred sexuality are condemning others to a life of bondage. Our conviction should be that we ought not to have any part in forging the slavers’ chains. We can appreciate the freedom’s our governments afford us, but when those freedom’s make it easier to openly mock God, I don’t believe they should be openly celebrated.

Some “Bible-thumping Bigot” Shared His Backwoods Opinion Again…

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By now most people have heard about the recent debacle with Phil Robertson, who was made famous as the patriarch on the A&E show Duck Dynasty. This kind of media attention is nothing new or earth-shattering, just earlier this year Dan Cathy, the CEO of Chick-fil-A, came under a lot of scrutiny after some comments made during an interview in regards to gay marriage.

As legislature continues to be passed on the legalization of same-sex marriage and the definition of marriage “evolves/progresses” and all of that, if you’re listening to the rhetoric, here is the accusation against Christians in the broad-stroke: they are bigots. We are intolerant. We are the American Taliban. We are right up there with the KKK and the Civil Rights Movement trying to deprive people of rights that are God-given or self-evident. Those are the accusations against us.**

Please don’t close the browser and tune me out just yet. All those accusations leveled against Christians, they had better be false accusations. I don’t pretend that our view will ever be understood by those outside the kingdom of God, but we are a people commanded by God to be marked by love, compassion, patience, mercy, and… even hospitality. Please understand this: You don’t catch sin from sinners. Do you get that?

I know some of us, in the attempt to protect our family and to make sure we all stay purer than we actually are, build walls. You don’t want your kids around those kinds of kids. You don’t want to be around those kinds of people. But you are those kinds of people! It’s God’s grace that rescues from that (Ephesians 2:1-10). We’ve all got to stop that nonsense. We shouldn’t be consumed with building walls. We should open doors. Our home is open, and my neighbors and co-workers can make accusations against me, but they better be false. I want them just to be confused to some degree. I just want my neighbors and co-workers to be so ridiculously confused. “This guy is a bigot, but he keeps inviting me over for dinner. He’s so closed-minded, but he speaks respectfully and kind to me. That guy makes me sick, but he keeps bringing me presents on my birthday and Christmas. That dude is such a jerk, but man he tips really well. That guy is like the American Taliban, but he sure is friendly.” I just want that type of confusion. (I’ll admit I don’t always conduct myself in such a way that would reflect the love of Christ, but it is my hope to do so.)

There has to be wisdom. I’m not telling you to operate in a way that lacks wisdom, but brothers and sisters, God has put us here for the purpose of being the light of the world, and you don’t hide it under a bush. Oh no! You don’t do that… No, we engage. We are to encourage. We are called to open up our home. There is some risk involved in that. Yes, there is always risk. Be wise, but trust God in those things.

I have some friends who would fit the prototype of someone who would probably be infuriated with Christianity and Christians, and sure enough, as we have had conversations, story after story of being judged harshly, of being ostracized, of being made to feel worthless, feeling like their lifestyle or beliefs are belittled… there has been some unfortunate legitimacy to some of the negative experiences they’ve had with those proclaiming to be Christians, but some of the perceived harshness was on them. Sometimes people feel hypocritically condemned even when there is no actual condemnation present. It’s not always on God’s people, it’s not always 100%. Because sometimes unregenerate, unbelieving people don’t know what to do with conviction. They don’t feel it as sweet discipline from God; they see it as harsh judgment.

In fact, some of you reading this today feel judged, and no one has actually judged you. You may be judging yourself right now. We’re not judging you. We should be striving to live in glad submission to Jesus Christ where we laugh a lot, where we enjoy good music, appreciate good movies, where we enjoy good food, where we enjoy good wine, but don’t do it in a way that is outside of the bounds of the Word of God, and then let others see the life that is made available to those who would put their trust in Jesus Christ, and see our imperfections. Because tolerance isn’t about not having beliefs. It’s about how your beliefs lead you to treat people who disagree with you.

God loves imperfect people. That’s why dressing up like you’re pretty when you’re not isn’t helpful. The bigot, closed-minded, and intolerant labels will inevitably be put on us at this point. It’s over. This is how we will be labeled. It will get worse. If you can’t handle this label and don’t want to be viewed like this, then you’re going to have to go underground with your faith, which means I don’t think you even have any. In the end though, let us hope that the accusations and the labels are false.

Because, as Christians we believe that God has reconciled us to Himself, not by demanding that we first and foremost adhere to a moral code, but rather by sending the Son of God, by sending Jesus Christ, unlike us, to live a completely perfect life. Jesus Christ was completely obedient to every command God gave Him. He was other than, although He was fully man. Jesus is fully man, but His obedience was perfect. His record was spotless. No accusation could rightly be made against Him.

So even when we are being criticized for quoting Scripture and stating our beliefs, the God of the Bible essentially says in Matthew 5, “Hey, they’re going to falsely label you. Cool, okay, stop worrying so much about that. They did that to Isaiah. You guys have something in common now. Oh, they’re going to falsely misrepresent you. Hey, you and Jeremiah would be good friends. You guys could sit around and talk about what it’s like to be ostracized and be pushed to the margins.” Jesus will also say, “Oh, I’m well acquainted with all that.” Was Jesus not repeatedly misrepresented, repeatedly accused of things that were absurd? There will be nothing you can do about the accusation. Just let it be false accusation, and strive to love your neighbor regardless of their actions or your own feelings.

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Related articles:

This is Not Worth Quacking About

It’s Not Us Against Them

The Robertson Family Official Statement

The Controversial Issue of Homosexuality & Gay Marriage

The Controversial Issue of Homosexuality & Gay Marriage

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It is not really news that there has been much discussion over the topic of gay marriage and homosexuality among people today on social media. The topic of discussion is nothing new, but the ability to discuss it in front of a broader audience this way is still a relatively young form of communication. And like much of technology, this has its strengths and weaknesses; there are great benefits to it, as well as potentially dark downsides. One downside is unfortunately demonstrated when idiotic statements abound, and cause some valid opinions, points of view, and beliefs to come off as nothing more than back-wooded bigotry or ignorant intolerance because we allow a few morons to paint the entire landscape of the discussion.

I’m not even sure the foolish “Westboro Baptist” type point of view could account for an entire 1% of the viewpoints held on this topic, but they certainly get a lot of air-play and media coverage, do they not? It almost makes it feel at times like there really is a large population of Bible-thumping bigots who just want to suppress human freedom and equality by any means available. Whenever there is a discussion panel on CNN, MSNBC, or Fox (whichever poison you prefer), they almost always seem to pick some of the most foolish people to engage in conversation. It’s like they hunt for those who hold extreme polar opinions and then feed off the ridiculous comments that are often spouted out; much of which stems more from emotion than careful consideration.

“If there is equality it is in His love, not in us.” – C.S. Lewis

One thing we all need to do, is stop pretending that the sanctity of marriage has been wonderfully displayed by the church over the past few decades and now all of a sudden it’s under serious attack with the Supreme Court declaring that DOMA and Prop 8 are unconstitutional. It’s nonsense and makes us sound like we’re in ignorant denial of the state of our culture inside and outside the church. As Christians, we should repent of our pathetic marriage cultures within the church. For too long, we’ve refused to discipline a divorce culture that has ravaged our culture as a whole. For too long, we’ve quieted our voices on the biblical witness of the distinctive missions of fathers and mothers in favor of generic messages on “parenting.”

For too long, we have acted as though the leaders of a church were basically just ‘Justices of the Peace,’ marrying people who have no accountability to the church, and in many cases were forbidden by Scripture to marry. Just because we don’t have two brides or two grooms in front of us, that doesn’t mean we’ve been holding to biblical marriage.

So many of us have this vague idea that some fifty years ago Christians comprised the mainstream in America and were fully accepted as a cultural majority. And because of that, everything in America was great, grand, and wonderful. However, history shows us that while there were many solid men and women caring for others, too many preaching “Get right and get in church,” during that time did not stand up for those who were weak and marginalized. The “good old days” so often longed for were also times of racial oppression, gender discrimination, and theological confusion. So, pining for those “moral” days of yore is like chasing a mirage. The past simply wasn’t that great for many when “Christians” had more influence.

After all, we can’t hate a people and reach a people at the same time. We are to cling to the cross, stand on the rock, and remain steadfast in the hope found only in Christ. For we alone have that hope. And it is that hope which we are commanded to share with the world, whether Christianity is the cultural norm or not.

The Christian faith believes in the authority of Scripture; so if the Scriptures are not fitting with the time, culture, societal norm, or your desires; it means there is something wrong with the times and your heart, not the Scriptures. (Unfortunately, many try to solve this problem by proof-texting and manipulating the text to appear to approve or support their twisted view.) Marriage in particular, which has always been “unequal” in a sense, the yoking together two very different kinds of bodies (different minds, different histories, different strengths, different struggles, etc.), must now be “equal,” measured only by the sincerity of one’s love and commitment. To insist on the importance of bodies in our culture is to challenge the ‘sovereign self,’ to suggest that our ethical options are limited by something we did not choose. The philosophical rejection of the Bible is often used to justify moral resistance. People don’t want to be told what to do. However, as Christians, we should agree that truth is not to be simply used as a big stick, it is a mirror. Truth is not a club, or a weapon to be wielded to beat others down, rather it is a mirror to show people their lives through a better light. Everyone wants judgement when it’s not their own foolishness being revealed. Praise Christ for grace in foolish moments and mercy for consistent failures.

The cross isn’t a recovery program, the place to simply rid yourself of undesirable behaviors and improve on what good is already there. It is a place to die. It is not a question of giving up certain sins, but of giving up one’s illusion to rights! Living a holy life comes from having an authentic, passionate relationship with God, not out of strict rules and regulations. We cannot legislate morality or see hearts changed through the law. We must strive to be aware of how we communicate the good news of the Gospel of Jesus Christ. Because love without truth is sentimentality; it supports and affirms us, but it keeps us in denial about our flaws. However, truth without love is harshness; it gives us information, but in such a way that we cannot really hear it.

Apart from the power of the gospel to transform human hearts, renew minds, and redirect human lives to live for God’s glory, man would never comprehend or realize the purpose for which he was created: to glorify God and enjoy Him forever. Because in Jesus Christ, God put on flesh, and became man. In Jesus, the world saw a man who was ferociously humble. A man who was love incarnate. A man who suffered and was tempted, yet did not sin. A man who was steadfastly obedient until death, even death on a cross. A man who while being the very essence, being of the very nature and substance God, did not consider Himself equal to the Father, but submitted to the will of God and gave up His life for people undeserving of His love. In Christ’s death, He paid our debt at infinite cost to Himself. God paid our debt with His own flesh. Jesus paid our ransom to uphold the justice and righteousness of our Father; so that He could justifiably look upon us and lovingly call us son and daughter. This good news is the substance and meaning of the gospel in which we celebrate: that God became man, to save us from ourselves, and give us life. He came just like He promised, and His love will not be silent.

All humans are created in the image of God, and should be loved and respected as His image bearers. All Christians are as new creations in Jesus Christ (2nd Corinthians 5:17-21; 1st John 5:1-3), and we should remind each other that our true identity is not based on sexuality or self-expression, but on our union with Christ. The church universal, and of course the local church should strive to be a community that welcomes all those who hate their sin and struggle against it, even when that struggle involves failures and setbacks.

God’s grace came into your hands free of charge to you. We are to redistribute it the same way. The church needs to remember that we don’t need more family values in the Gospel, we need more Gospel values in our families. Jesus says in the gospel that everyone is wrong, everyone is loved, and everyone is called to recognize this and change.

Real transformative heart change won’t happen through simply ‘trying harder’ and following the rules better, but only through encountering the radical grace of God. We cannot legislate morality or expect the government to force everyone to act strictly in accordance with the Christian worldview. Religion stresses holiness over grace. Irreligion stresses freedom over holiness. Christianity is freedom through grace that leads to holiness. The greatest threat to the church isn’t atheism, materialism, abortion, or gay marriage, but the moralism that celebrates a righteousness which doesn’t come from Christ. We are all far worse than we ever dared to imagine, yet in Christ, we are far more loved than we ever dreamed we could be.

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Some recommended articles:

“How to Survive a Cultural Crisis” by: Mark Dever

“How Should Same-Sex Marriage Change the Church’s Witness?” by: Russell Moore

“The Church and Homosexuality: Ten Commitments” by Kevin DeYoung

“Old Testament Law and the Charge of Inconsistency” by Tim Keller

“Debunking Marriage Myths | The Council on Biblical Manhood and Womanhood” by: Steve Watters

“Sex Without Bodies” by: Andy Crouch

“Prop 8, DOMA, and the Christian Response” by: Ed Stetzer

“Marriage in God’s Story” by: John Smidt

“Jesus and Homosexuality” by: Geoff Ashley

“The New Purpose of Marriage” by: Collin Hansen

“Homosexuality is Not Me” by: Matt Moore

“Judaism’s Sexual Revolution: Why Judaism Rejected Homosexuality” by: Dennis Prager

“Why Gay Marriage is Good (and Bad) for the Church” by: Trevin Wax

“Why is Homosexuality Wrong?” by: John Piper

“How Might Christians Respond To The Question of Homosexual Marriage?” by: Doug Hankins

“DOMA and the Rock” by Rosaria Champagne Butterfield

“What the Bible Really Still Says About Homosexuality” by: Kevin DeYoung

“What Does God Expect From Gay People?” by: Matt Moore

“Orienting on Homosexual Orientation” by Nick Roen

“Honesty, Truth and Homosexuality” by Geoff Ashley

“God and the Gay Christian” by Samuel Allberry

“Why No Denomination Will Survive the Homosexuality Crisis” by: Kevin DeYoung

“The Gay Community and That One Time Jesus Called Me the ‘N-word'” by Sammy Adebiyi

“What You Should Know About ‘LGBTQ'” by: Joe Carter

“From Radical Lesbian to Redeemed Christian” by: Tony Reinke

“Discerning the Will of God Concerning Homosexuality and Marriage” by: John Piper

“How Can Homosexuality Be Wrong if It Doesn’t Harm Anyone?” by: Matt Smethurst

“9 Things You Should Know About the Supreme Court’s Same-Sex Marriage Cases” by: Joe Carter

“A Level Playing Field” by: Paul David Tripp

“Can a Gay Person Be a Christian? It Depends On What You Mean.” by: Matt Moore

“On Winning the Marriage Debate” by: Eric Teetsel

“Christian Responsibility and Mosaic Law” by: Geoff Ashley

“Fornicating on the Battlefield” by: Tony Anderson

“An Open Letter From a Gay Sister in Christ” by: Hunter Baker

“Being Gay at Jerry Falwell’s University” by: Brandon Ambrosino

“Rick Warren on Gay Marriage: ‘Tolerance Does Not Mean Approval'” by: Stoyan Zaimov

“I’m Gay and I Oppose Same-sex Marriage” by: Doug Mainwaring

“Sinister New Case Shows Marriage McCarthyism Is Up and Running” by: Mike Judge

“Love and the Inhumanity of Same-Sex Marriage” by: Jonathan Leeman

“Love Warns, Love Rebukes” by: Paul David Tripp

“Grace-Driven Effort and Sanctification” by Sam Schabel

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Some recommended sermons:

“Homosexuality” by Matt Chandler

“The Other Dark Exchange: Homosexuality (Part 1)” by: John Piper

“The Other Dark Exchange: Homosexuality (Part 2)” by: John Piper