Implications of the Incarnation

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“But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.” – Isaiah 9:1-7

The dawn of peace, on Christmas Eve, was the final night the world would sleep… fearful of the dark. For the love of the Father, was now in flesh appearing. To really understand the immensely spectacular good news of the Incarnation, we must first understand the immense need we all have for God’s grace. As well as how in order for Him to extend His grace He had to put on flesh. Forgiveness is the act of absorbing the wrath, pain, and consequences of another’s offense out of the motivation of love. According to Scripture all men have sinned, fall short of the glory of God, and are deserving of death. In order for God to save us from the rightful consequences of our rebellion, He had to absorb the penalty Himself. The triune God put on flesh through Jesus Christ. The Son of God was born into humble circumstances; born in the small town of Bethlehem, to a family that did not sit on any throne and had little money to their name. Jesus Christ was born to die. He was born to die as our perfect substitutionary atoning sacrifice, our Advocate, our Savior, and our Mediator.

The point of the Bible is God; it’s not you. Jesus isn’t part of the story; He is the point of the story, from Genesis to Revelation. God is about God. God is for God. When God is working, He is working for God. When God is forgiving you of your sins, that is for the praise of His glorious grace. When He is shepherding you, when He is protecting you, when He is providing for you, He is doing so in order that He might be worshiped, enjoyed, and praised. In fact, the Westminster Catechism says that “the chief end of man is to glorify God and enjoy Him forever.” You exist to worship, praise, love, and make much of God. That’s why you’re here, that is the reason for your existence.

Now that jostles us, because that’s not where we live. Everything in our culture goes a different way. Our culture screams “You’re the point. It’s about you. You deserve this. Why shouldn’t you have that?! You’re entitled to this!” And every marketing campaign, even some churches, are built around this philosophy. “It’s all about you. You deserve this or that. We should make way for you. What do you desire? What do you want? You’re the point. God loves you; He’s for you. You’re the point. This is about you and your happiness.” And we all need to realize that we’re not the point. In fact, if we look at it Biblically, you’re not even in second place. So God says He’s uppermost and then that you are to love others better than yourself. You’re bringing home the bronze. You’re down the list. You didn’t even make the cover. You’re a distant third at best.

Now let me tell you why this is strangely the best news in the universe. If God is after the praise of His glorious grace, then He is not after our begrudging submission, but rather He is after our joy. So all the commands in Scripture are about God lining you up with how He designed things to be for your greater joy. Now, some of you reading this may want to pump the brakes and petition God so you can explain how your circumstances trump this reality. You already have hypotheticals ready to be tossed into the discussion on why parts, if not the whole, of Scripture should be ignored. You want to explain to the God of the universe that He doesn’t seem to know your spouse. And if He knew your spouse, there is no way He would tell you that what the Bible says in regards to how you handle your spouse is the right move for you, because they’re crazy, they’re hurtful, they’re selfish, and you can go on and on about how your situation is different. Some of you want to talk to God about what has been done to you, about your inclinations, your orientations, your bents, your weaknesses, your struggles, etc. and how it all just isn’t fair.

Please don’t tune me out just yet. Let us lovingly press forward a little bit more. If we began watching a movie you’ve never seen before and didn’t know anything about, and just for the sake of demonstration let’s say we picked the movie “Cowboys and Aliens.” And as we begin watching the movie, I let you look at the screen for a few minutes and then pause it, and ask you to explain the movie to me. “So what’s that movie about?” You might respond that “It looked like a western.” “Is there anybody from outer space in this movie?” “Probably not. . . because it’s a western. . .” “What about space ships? Are there any space ships flying around in it?” “There couldn’t be. It’s a western. . . with Cowboys and such. I mean, your questions lead me to wonder if there might be something I am missing, but I know what I saw and there are not any aliens in this movie.” You’d have no idea there are aliens from outer space and that it’s a major part of the plot in the movie.

So think then, of how unbelievably arrogant it is of you to say you know better than God when you are here for a second in the scope of eternity and that you know better for you what’s going to lead you into joy than the One who spoke all matter into existence, the One created all things, wired all things, designed this entire universe. You really think your ideas about sex, money, marriage, parenting, and every aspect of life are better than and beyond the One who designed those things. It really is like us reading a sentence in a book and then fiercely claiming, “I’ve got this, I know exactly what this book is about, how everything in it works together, how it’s all related, how all the events are interwoven, and even what all the characters are thinking and doing simultaneously. I’ve figured it all out, don’t try to persuade me otherwise.”

However, if it is true that God is most glorified when we are most satisfied in Him; and that God is all about His glory, the honor and praise of His Name, if God is a God of love, justice, honor, compassion, and grace… then He is not some kind of cosmic police officer. He is not the ultimate joy killer, bent on making sure nobody has any fun by establishing freedom robbing rules to crush the hearts of men. Instead, the God of the Bible put on flesh and became our empathetic Savior. He isn’t just our sympathetic Savior, He doesn’t just sympathize for us, rather, He suffers first hand the pain of the Fall. God’s wrath flows directly from His love. If even we, as imperfect humans, can understand that when you see someone you greatly care about and truly love very deeply, doing something that is self-destructive or acting in a habitual manner that is hurting them, you will get angry; just as when you see someone else hurting the one you love, this angers you. If you were to simply not care about them, do nothing to help them, nothing to intervene, nothing to come to their rescue or shoulder any of the burden of recovery, how loving would that be? That would be hate at its greatest level: indifference. God though, being the God of love and justice that He is, takes our fallen condition and rebellious hearts very seriously. Sin is separation from God. To be truly separated from God is to have your life source cut off; the result of sin and separation is death. The cost of reconciliation must be paid with a life, with blood.

Nothing is truly free and true forgiveness is always the result of costly sacrifice. As humans, we can see this in many examples of life: if your neighbor were to back into your car and cause damage to your car; you simply forgiving them and not requiring them to pay for the damage and loss of the former good condition of your car would not cover the cost of any repairs or fix the car. If your car was totaled and no longer able to be driven, simply telling your neighbor not to worry about it doesn’t cure your transportation issues. You would then have to bare that cost yourself, to repair and restore the car costs something, and someone has to pay the price in order for reconciliation to take place. (Even if you have car insurance, the cost still has to be paid for and the repair cost covered by someone.)

God, in order to restore us back to a relationship with Him, paid the cost Himself. God is not immune to pain, loss, and suffering. Through the Son, Jesus Christ, God put on flesh, became fully human, He became 100% man while remaining 100% God, He lived a perfect blameless life, He walked this earth, He resisted temptation, He ate bread, He drank wine, He loved family members and friends, He was called crazy by His family at one point, He witnessed death and loss, He wept over the condition of this world, He wept over the death of His friend Lazarus, He bled, He felt weakness, hunger, exhaustion, rejection, betrayal, desperation, and loneliness. Jesus Christ lived in a manner undeserving of death. However, His love for us is so great, that He drank the cup of wrath that was rightfully ours to drink, and He took the full penalty of sin upon Himself. He who knew no sin, became sin for us, so that He was crushed for our iniquities, He was broken for our transgressions and rebellion. On the cross, Jesus was separated from His eternal loving relationship with the Father and the Spirit. He did all of this so that we may have life and never really be alone; He gave His own body as a ransom for ours.

Jesus was born to die as our Mediator so that we would not have to suffer the end result of our rebellion; He experienced complete separation from the Father so that we would never have to be alone. At the hour of the cross, Jesus knew this was the hour for which He was born. You and I are going to die, but we don’t know when or how. Jesus knew, He knew when and how, and more importantly He knew why. When He was on trial, standing before Pilate, Jesus told him that it was for this purpose and at this time that He chose to come into this world. He told Pilate that no one takes His life, but He gives it willingly. Jesus was the greater Moses in that He was rescuing mankind from slavery to sin and death, not just Egyptians. Jesus was the greater Abraham, the greater David in slaying the giant of death not just a large Philistine man, the greater Joseph, Elijah, Solomon, Job, Samuel; Jesus was the ultimate Passover lamb. What dominated Jesus’ mind throughout His life was not so much the living of His life, but the giving of His life. When Christ was on the cross, He was experiencing what every other human being in history deserves and which He alone does not deserve. And He experienced it alone. He did this so we would never have to experience being fully cut off from God and His love. God’s love for you was so great that He satisfied His righteous wrath with the perfect life and death of the Son, Jesus. God knows loss at a greater depth than we could ever possibly begin to comprehend. The gift of Jesus Christ, the birth, death, resurrection, and future return of the Son is the greatest gift this world could ever receive.

The motivation behind us living in accordance with this gospel of Christ, is grace. The reason Christians are so persistent about the cross and the reason they’re so persistent about how the Bible teaches that your salvation is meritless, that you didn’t have something intrinsically good that God thought He could use for His kingdom, but that He just rescued you out of where you were in your mess, is because when grace finally hits the heart, finally hits the mind, it’s this really beautiful, transformative grace that makes you want to herald it. Because, what did you have to do with being born? Did you work hard to earn the privilege of being born? Did it happen due to your hard work and skillful planning? Not at all. You don’t earn or contribute anything to being born. It is a free gift of life. And so it is with the new birth. Salvation by grace – there are no moral efforts that can earn or merit it. You must be born again.

So, when that truth sets in, you will feel the grace-enabled passion to live life more fully, resting in Christ’s love and sharing that truth with all those around you. The gospel is the good news that God saves. It is the historical narrative of the triune God orchestrating the reconciliation and redemption of a broken creation and fallen creatures from Satan, sin, and its effects to the Father and each other thru the birth, life, death, resurrection, and future return of the substitutionary Son, by the power of the Spirit, for God’s glory and the Church’s joy. The gospel isn’t a “list of rules,” it is the good news that those “rules” were already fulfilled in the life of Another.

If you think about it, all of us have been designed by God to be heralds by nature. Think about it. If there’s a movie you love, a song or album that moved you, a restaurant that you really like, a favorite bottle of wine, a particular brew of beer, a sports team you cheer for, a shirt you really enjoy wearing, a vacation spot you like to revisit, what do you naturally do with it? You herald it! You say to your friends and family, “Oh, have you eaten here?… Oh, have you seen this?… Oh, have you gone here?… Oh, have you heard this song?… Oh, did you see that game?” So, when you experience the grace of Christ, when the right motivation of being saved by grace through faith is realized, when the greatest news available in this world is understood, when it really hits you… you will herald it with joy.

This is why we celebrate the Incarnation. This is why we make a big deal about Christmas. In Jesus Christ, God put on flesh, and became man. In Jesus, the world saw a man who was ferociously humble. A man who was love incarnate. A man who suffered and was tempted, yet did not sin. A man who was steadfastly obedient until death, even death on a cross. A man who while being the very essence, being of the very nature and substance God, did not consider Himself equal to the Father, but submitted to the will of God and gave up His life for people undeserving of His love. In Christ’s death, He paid our debt at infinite cost to Himself. God paid our debt with His own flesh. Jesus paid our ransom to uphold the justice and righteousness of our Father; so that He could justifiably look upon us and lovingly call us son and daughter. This good news is the substance and meaning of the Christmas celebration: that God became man, to save us from ourselves, and give us life. He came just like He promised, and His love will not be silent.

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