This is a brief reflection on how evil and suffering may be, if anything, further evidence for God and our eternal need for His grace. For if you have a God great and transcendent enough to be mad at because He hasn’t stopped evil and suffering in the world, then you have at the very same time a God great and transcendent enough to have good reasons for allowing it to continue that you can’t possibly know or understand. But you can’t really have it both ways. Most of our modern objections to God are based on poor or warped views of “fair play” and justice.
As a Christian, we should realize better than others that most of what we’ve needed for success in life comes from us having to go through some very difficult and painful experiences. We should be able to look back on our lives and see that sometimes that illness, disappointment, or an extremely difficult period we struggled through was not God turning His back on us, but rather an irreplaceable season of personal and spiritual growth. Just as Job’s patience in suffering turned him into an example that has helped hundreds of millions of people, and just as Jesus’ temptations prepared Him for His history-changing and world-saving career, so God’s Spirit leads us into our wilderness for our good.
Advice on suffering from one who has never suffered deeply is always shallow, stale, and unconvincing. Wounded healers are needed, and in Christ, we have a great physician who suffered more than we can imagine. Therefore, it is a detrimental mistake to think that if you abandon your faith in God it would ever somehow make the problem of evil or suffering any easier to handle. However, many people claim that “all the philosophizing in the world does not just let God off the hook.” God, however, more than cripples this complaint by what He has done through Jesus Christ. God deliberately came to earth to “put Himself on the hook” for us and experienced the greatest depths of pain and suffering imaginable on our behalf.
Christianity does not provide the reason for every single experience of pain and suffering, but it does supply us with deep resources for actually facing pain and suffering with hope and courage rather than bitterness and despair. On the cross Christ went beyond even the worst physical, emotional, and spiritual human suffering and experienced cosmic rejection and pain that exceeds ours as infinitely as His knowledge and power exceeds ours. In Christ’s death, He suffered in love, identifying with the abandoned and godforsaken. God takes our misery and suffering so seriously that He was willing to take it upon Himself. We cannot even begin to fathom the depths of His love and there will never be a greater love than that of Jesus Christ (John 15:13).
To suffer for Christ out of love and obedience in the face of pain, rejection, and suffering is the greatest thing we could ever do with our lives (2nd Corinthians 5:11-21; Hebrews 2:10-18). We should, especially as Christians, find joy in our pain and in turn praise Christ through our sorrows. For in the end, the beautiful promise of the Gospel is that even if we lose everything in this world, we still have Christ. We still receive the greatest thing there is in our relationship with Christ, because “for to me, to live is Christ and to die is gain” (Philippians 1:21). We cannot comprehend the immense value and worth it is just to know Him and be known by Him.
“For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with Him.” – 1st Thessalonians 5:9-10 (ESV)
Also, as Christians we need to know that our suffering is not in vain. Because for those who suffer, the Christian faith provides a resource not just for the teaching of the Cross, but also for the fact of the resurrection as well. Christ promises a future that is not just a consolation for the life that we suffered through or the life that we never had, but a restoration of the life we’ve always wanted. Jesus insisted that His return will be with such power that the very material world will be purged of all decay and brokenness. Christ promises that He will not only heal all things, but all that might-have-been will be.
Our hope is that in Christ and the restoration He is going to bring, everything sad is going to come untrue and it will somehow be greater for having once been broken and lost. So that some day, things that look like broken glass to us here will make sense… as small parts of a beautiful stained glass picture of God’s redemptive work throughout history.