To really understand the good news that is the Gospel of Jesus Christ, we must first understand the bad news that is sin. Consider the idea of receiving the good news of deliverance. But to receive such news much mean you needed to be delivered from something. If you were in prison and you were to be executed in the morning, and your attorney dropped by with the information that the governor had just signed a pardon, this would be very good news, would it not? But think about it for a moment. If you received news that the governor had signed a pardon, but for some reason you did not know that you were on death row, the good news could not be received by you as really that great of news. It would just kind of bounce off, and have a much less impactful affect.
Due to the Fall, even our good deeds, our very best works, are consider but dirty rags, filthy garments, bloody cloth, and piles of crap in comparison to the righteousness of Christ that has been imparted to those who believe in and follow Him (Isaiah 64:6; Luke 18:9-30; Romans 5:15, 6:23; Philippians 3:8-9; Titus 3:3-7; among many verses that would substantiate this view). I’m sorry if that language comes off a little strong, but God says to be holy as He is holy… and the wages of sin is death (Romans 6:23). David even says he was brought forth in iniquity, that in sin did his mother conceive him (he is not referring to her having cheated on her husband, Jesse) and even our good deeds fall short of that impossible standard… so we desperately need the imputed righteousness of Jesus Christ.
Some passages to consider when questioning how corrupted and depraved we are from birth:
1. We have darkened minds.
1st Corinthians 2:14
2. We have darkened hearts.
3. We are enslaved to sin.
4. We abide under futility.
1st Peter 1:18
5. We are already spiritually dead.
In the beginning, man was created good (Genesis 1:31). Having taken of the forbidden fruit and eaten of it, he committed idolatry and tried to make himself god, he was subjected to the curse of death, pain, and futility. By one man’s transgression, sin and death spread to all men (Romans 5) and man has been henceforth born into a fragmented existence. No longer does he enjoy fellowship with his Maker or the rest of creation. Man experienced division from his Creator, his spouse, himself, his fellow man, and the creation over which he was to work. This curse spread through men by nature and not merely through an environmental influence, as all were and are born into sin. We are all stillborns, utterly devoid of spiritual good. (This does not mean that man can do no social good, but rather it is a recognition that even our righteous works are as filthy rags in God’s sight. As Romans 14:23 tells us, whatever does not proceed from faith is sin.) We are not sinners because we sin, we sin because we are sinners.
Because of the Fall, the whole of creation has been subjected to futility. The entire universe and all it contains has been fractured from its originally created state. I believe that includes DNA, the biochemical and biological makeup of humanity has been affected as well.
Have you ever seen a two year old bite when they don’t get there way? Ever seen a little kid quickly shove all their candy in their mouth if someone asked for a piece? I don’t see too many adults demonstrating those particular behaviors. Where does that seem to instinctively come from? Would you disagree that some people seem more prone to alcoholism, addiction, violence, anger, depression, etc. And that may not simply be just reactions to their environment or behaviors they’ve seen displayed?
Does that merely excuse any bents anyone may have toward certain sins? No, of course not. Is every sinful action predestined and purposed by God? I am certainly making no such claim. When we sin, regardless of genetics, age, gender, ethnicity, race, culture, society, environment, etc. we are still sinning, and we’re still responsible for our actions. It is too reductionistic though, and ignores much of scientific discovery (which helps serve to reveal God’s created order), that shows humans are more complex than simple action and reaction free-willers. We do not act and perceive the world strictly based on our brain stimuli; just “free will” responses to any and all experiences and environment. How does one explain human personality? Ever meet people with an oddly optimistic disposition, or someone who can’t seem to find a positive thing to say no matter how much seems to be going their way?
How would you explain the differences in what people find beautiful? Are our aesthetic appetites merely reflections of our experiences and environments that we’re able to express once we reach some mystical age of accountability? Are we pre-determined genetic robots, so-to-speak? Do humans simply react to all perceived experiences only according to the way their biochemical make-up has been hard-wired to allow them?
I believe we are born with the proclivity towards certain types of sin, since our hearts are little idol factories. Our environments and experiences help serve to shape and manipulate the way we express our sinful idolatry. The Bible teaches that one has only the choice between God and idolatry. For if one denies God, they are worshipping some created thing(s) of this world in the belief that one sees them only as deity, but in fact, though unknown to oneself imagining the attributes of divinity in them. Everyone is building their identity on something and must find some way to justify their existence in order to stave off the universal fear that they have no purpose. In more traditional cultures, the sense of worth and identity comes from fulfilling duties to family and giving service to society, while in our contemporary individualistic culture, people tend to look to work or educational achievements, social status, talents, or love relationships.
I’m not saying everyone is born pre-programmed to act out specific sins, but we are predisposed to being more likely to sin in certain ways. I’m also not saying both genetic and environmental influences are equal by any means either, just that genetics does indeed serve at least a small part in it all. I believe we all have bents more toward certain types of sin and idolatry and then our society, culture, environment, experiences, and whatnot help serve to shape and grow those.
In college, I actually had a philosophy professor who used to joke that when you look in at the sweet, cute little babies in the baby ward at the hospital, they are just as depraved in their heart as any adult, and if they had the coordination and cognitive ability, some might even try to steal your car keys and leave. Basically that we’re all prone to wander, prone to sin, and as we age, we’re more clearly able to express the depravity that resides in our hearts. But like I said, I’m not making any claim that some individuals are going to grow up and rape, murder, steal, drink excessively, do hardcore drugs, beat women, verbally assault others, etc. and there’s nothing that can be done to stop it. I just believe genetics and one’s biological make-up does play some kind of role or small factor in things.
So in light of the horribly extensive ramifications of sin (which I did not even begin to scratch the surface in explaining the vast personal and cosmic affects), we can better see why the gospel really is such good news. It is the news that God saves. It is the historical narrative of the triune God orchestrating the reconciliation and redemption of a broken creation and fallen creatures, from Satan, sin and its effects to the Father and each other through the birth, life, death, resurrection, ascension, and future return of the substitutionary Son by the power of the Spirit for God’s glory and the Church’s joy.
Jesus Christ is the gospel. Jesus isn’t part of the story; He is the point of the story, from Genesis to Revelation. The good news is revealed in His birth, life, death, resurrection, ascension, and future return. Christ’s crucifixion is the heart of the gospel; His resurrection is the power of the gospel, and His ascension is the glory of the gospel. Christ’s death is a substitutionary and propitiatory sacrifice to God for our sins. It satisfies the demands of God’s holy justice and appeases His holy wrath. It also demonstrates His mysterious love and reveals His amazing grace. Jesus Christ is the only mediator between God and man. There is no other name by which men must be saved. At the heart of all sound doctrine is the cross of Jesus Christ and the infinite privilege that redeemed sinners have of glorifying God because of what He has accomplished. God is most glorified in us when we are most satisfied in Him.